Results for 'María T. Soto-Sanfiel'

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  1.  6
    Understanding appreciation among German, Italian and Spanish teenagers.María T. Soto-Sanfiel & Ariadna Angulo-Brunet - 2020 - Communications 45 (1):5-27.
    One of the psychological responses to audiovisual fictions that has been receiving more attention recently is appreciation, defined as a reflexive eudaimonic gratification obtained from a meaningful entertainment mode. Appreciation is the perception that the media experience has a profound meaning, has taught or revealed something. This study seeks to advance on the understanding of appreciation by youngsters. It translates and adapts the Oliver and Bartsch’s questionnaire for teenagers of three European countries. A total of 213 Italians, 55 Spaniards and (...)
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  2. Stay at Home and Teach: A Comparative Study of Psychosocial Risks Between Spain and Mexico During the Pandemic.Vicente Prado-Gascó, María T. Gómez-Domínguez, Ana Soto-Rubio, Luis Díaz-Rodríguez & Diego Navarro-Mateu - 2020 - Frontiers in Psychology 11.
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  3. Casualidad, expresión y alteridad: Neoplatonismo y modernidad.María Jesús Soto Bruna - 2000 - Anuario Filosófico 33 (67):533-554.
    This article exposes the neoplatonic element present in the metaphysics of causality elaborated in the seventeenth century by Leibniz. It explains this question in relation with medieval Neoplatonism, whose metaphysics of the Verb appears as the nucleus of the explanation of the relationship between causality and otherness.
     
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  4. La herencia de Leibniz en la filosofía idealista alemana.María Jesús Soto Bruna - 1992 - Thémata: Revista de Filosofía 10:619-628.
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  5. La lux intelligentiae agentis en el pensamiento de Domingo Gundisalvo.María Jesús Soto Bruna - 2003 - Revista Española de Filosofía Medieval 10:335-344.
  6. La unidad en la filosofía de Leibniz.María Jesús Soto Bruna - 1988 - Thémata: Revista de Filosofía 5:167-180.
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  7. Luz y opacidad: una consideración de lo real desde el conocimiento humano.María Jesús Soto Bruna - 1996 - Anuario Filosófico 29 (55):1037-1050.
    Against the modern theory of representation, whiou makes the world opaque, Polo Suggests reviviting the classical theory of ilumination. Intentionality of knowledge, according to Polo, makes possibe the "deveiling" of reality, and shows its radical dependence from God.
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  8. Presentación.María Jesús Soto Bruna - 2011 - Anuario Filosófico 44 (1):7-26.
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  9.  42
    Toward a Human Emotions Taxonomy (Based on Their Automatic vs. Reflective Origin).Maria T. Jarymowicz & Kamil K. Imbir - 2015 - Emotion Review 7 (2):183-188.
    Certain emotional processes “bypass the will” and even awareness, whereas others arise due to the deliberative evaluation of objects, states, and events. It is important to differentiate between the automatic versus reflective origins of emotional processes, and sensory versus conceptual bases of diverse negative and positive emotions. A taxonomy of emotions based on different origins is presented. This taxonomy distinguishes between negative and positive automatic versus reflective emotions. The automatic emotions are connected with the (a) homeostatic and (b) hedonistic regulatory (...)
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  10.  12
    El preguntar heideggeriano sobre el ser: comentario a un libro de Modesto Berciano.María Jesús Soto Bruna - 1992 - Anuario Filosófico 25 (3):543-551.
    The author extensively reviews Berciano's last book on Heidegger. Berciano is the spanish best known Specialist on Heidegger's metaphysics and anthropology.
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  11.  8
    La "aesthetica" de Bumgarten y sus antecedentes leibnicianos.María Jesús Soto Bruna - 1987 - Anuario Filosófico 20 (2):181-190.
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  12.  17
    La serenidad a la luz de la dignidad creatural de la persona.María Jesús Soto Bruna - 2002 - Anuario Filosófico 35 (74):655-676.
    This paper stresses Saint Josemaria's teaching on serenity, within the background of his doctrine on the filial condition of man created at God's image. Serenity is acquired by means of a special endeavour of inteligence and will in order to fully embrace and reconcile human conduct to the Creator's proposal of truth to all mankind.
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  13.  8
    Nicolás de Cusa y la idea metafísica de expresión.María Jesús Soto Bruna - 1995 - Anuario Filosófico 28 (3):737-754.
    This article tries to show how the idea of 'expression' -together with the 'mirror metaphor'- appears to solve, in the mystical philosophy of Nicholas of Cusa, the problematic relationship between the unity of God and the multiplicity of the world (Urbild-Abbild).
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  14.  14
    Origen de la inversión kantiana del binomio materia-forma.María Jesús Soto Bruna - 1990 - Anuario Filosófico 23 (1):153-162.
    El cambio que sufren en el kantismo [los] principios de la ontología no es sino el desenlace consecuente del proceso iniciado en los sistemas racionalistas anteriores, de los que, sin duda alguna, Kant es deudor. Aludiré aquí a Leibniz y a Wolff, centrándome en lo que considero la causa de la transformacion sugerida, esto es, la concepción de la relación entre la materia y la forma. Consiguientemente, se tratarán los puntos que a continuación se exponen: 1. El enclavamiento kantiano de (...)
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  15.  4
    Revisión del neoplatonismo.María Jesús Soto Bruna - 2000 - Anuario Filosófico:11-27.
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  16.  4
    Saranyana, Josep-Ignasi: Historia de la filosofía medieval, Eunsa, Pamplona, 1999, 388 págs.María Jesús Soto Bruna - 1999 - Anuario Filosófico:854-855.
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  17.  24
    The Effect of Automatic vs. Reflective Emotions on Cognitive Control in Antisaccade Tasks and the Emotional Stroop Test.Maria T. Jarymowicz & Kamil K. Imbir - 2013 - Polish Psychological Bulletin 44 (2):137-146.
    The article presents two studies based on the assumption that the effectiveness of cognitive control depends on the subject’s type of emotional state. Inhibitory control is taken into account, as the basic determinant of the antisaccade reactions and the emotional Stroop effect. The studies deal with differentiation of emotions on the basis of their origin: automatic vs. reflective. According to the main assumption, automatic emotions are diffusive, and decrease the effectiveness of cognitive control. The hypothesis predicted that performance level of (...)
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  18.  18
    Use of the Social Cognitive Theory to Frame University Students’ Perceptions of Cheating.Maria T. Wessel, Theresa M. Enyeart Smith & Audrey J. Burnett - 2016 - Journal of Academic Ethics 14 (1):49-69.
    The purpose of this qualitative study was to examine the perceptions related to ethics and cheating among a representative sample of primarily female undergraduate students, compared to trends reported in the literature. Focus groups were organized to discuss nine scripted questions. Transcripts and audiotapes were analyzed and four main themes emerged: demographics of those who cheat, students’ perceptions of cheating, the role of technology in cheating, and consequences of cheating, including students’ attitudes and behaviors related to reporting cheating incidents. Bandura’s (...)
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  19.  14
    Arana, Juan: El centro del laberinto. Los motivos filosóficos en la obra de Borges, Eunsa, Pamplona, 1994, 183 págs.María Jesús Soto Bruna - 1995 - Anuario Filosófico:785-786.
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  20.  6
    École, Jean: La métaphysique de Christian Wolff, Georg Olms, Hildesheim, 1990, 2 vols., 703 págs.María Jesús Soto Bruna - 1995 - Anuario Filosófico:166-168.
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  21.  6
    El significado de la monadología leibniciana en Christian Wolff.María Jesús Soto Bruna - 1991 - Anuario Filosófico 24 (2):349-368.
    Christian Wolff's understanding of Leibniz's monadology, framed out from his own underlying philosophical principles, had a definite and direct influence on the 18th century new elaboration of the "physical monad" theory.
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  22.  11
    Expresión y representación.María Jesús Soto Bruna - 1994 - Anuario Filosófico 27 (2):483-504.
    The author explains, partly following Millán-Puelles' ideas, the mediaeval origin and meaning of the concepts of 'expressio' and 'repraesentatio', extensively used in -though not acknowledged by- Modern philosophy. After such review, the so called 'philosophy of expression' is shown as based on a modern inversion of such concepts.
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  23.  4
    Josep Piper, filósofo (1904-1997): in memoriam.María Jesús Soto Bruna - 1998 - Anuario Filosófico 31 (60):325-332.
    En este breve escrito se pretende únicamente recordar algunas de las intuiciones fundamentales del pensamiento de Josef Pieper, intuiciones que han constituido sin duda una aportación única y original a la filosofía del siglo XX.
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  24.  19
    La "Imago Dei" como autoconocimiento y la libertad: su significado en Leonardo Polo y Nicolás de Cusa.María Jesús Soto Bruna - 2013 - Studia Poliana 15:179-189.
    Según L. Polo la libertad es un trascendental de carácter donal; esa índole donal significa que se ejerce entendiendo y aceptando el don recibido. Se reconoce entonces que ser libre implica saberse uno mismo enteramente dependiente de Dios. Desde estas tesis mantenidas al final de La libertad trascendental, se expondrá la concepción poliana de la criatura en consonancia con esa condición de la libertad. Se mostrará que la teoría poliana acerca de la libertad así entendida encuentra algunos antecedentes en la (...)
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  25.  11
    La subsunción hegeliana de lo natural en lo racional.María Jesús Soto Bruna - 1986 - Anuario Filosófico 19 (1):227-234.
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  26.  52
    Depicting a liminal position in ethnomethodology, conversation analysis and membership categorization analysis: The work of rod Watson.Maria T. Wowk & Andrew P. Carlin - 2004 - Human Studies 27 (1):69-89.
    This paper provides a provisional examination of Rod Watson ''s work and contributions to EM/CA/MCA, in part through a critique of misrepresentations of his arguments in secondary accounts of his work. The form of these misrepresentations includes adumbration and traducement of his arguments. Focusing on the reflexivity of category and sequence and turn-generated categories, we suggest that his analytic position within ethnomethodological fields is unique and remarkable, yet largely unacknowledged. We argue that a re-examination of the body of Watson ''s (...)
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  27.  16
    The feminist reference desk: concepts, critiques, and conversations.Maria T. Accardi (ed.) - 2017 - Sacramento, California: Library Juice Press.
    This edited collection considers how feminist strategies and philosophies might initiate, reshape, and critique approaches to library reference services.
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  28.  12
    Kitzinger’s Feminist Conversation Analysis: Critical Observations.Maria T. Wowk - 2007 - Human Studies 30 (2):131-155.
    This paper contributes to ongoing discussions on feminism and the analysis of discourse. In particular, I examine Celia Kitzinger’s [(2000), Doing feminist conversation analysis. Feminism and Psychology, 10, 163–193 and (2002) Doing feminist conversation analysis. In P. McIlvenny (Ed.), Talking gender and sexuality. Amsterdam: John Benjamins Publishing Company.] claims to be engaged in “feminist conversation analysis.” This paper identifies susceptibilities in her arguments at both the theoretical level and the level of data analysis. My argument is that Kitzinger fails to (...)
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  29.  10
    Political Concepts.Maria T. Wolf - 1984 - Philosophical Studies (Dublin) 30:376-376.
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  30.  3
    Spectacles and Predicaments.Maria T. Wolf - 1981 - Philosophical Studies (Dublin) 28:353-355.
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  31.  6
    Wittgenstein’s Lectures. Cambridge 1930–1932. From the notes of John King and Desmond Lee.Maria T. Wolf - 1981 - Philosophical Studies (Dublin) 28:352-353.
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  32.  18
    Factors that influence spontaneous reporting of adverse drug reactions: a model centralized in the medical professional.Maria T. Herdeiro, Jorge Polonia, Juan J. Gestal-Otero & Adolfo Figueiras - 2004 - Journal of Evaluation in Clinical Practice 10 (4):483-489.
  33.  7
    Self-caught methodologies for measuring mind wandering with meta-awareness: A systematic review.Maria T. Chu, Elizabeth Marks, Cassandra L. Smith & Paul Chadwick - 2023 - Consciousness and Cognition 108 (C):103463.
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  34.  8
    Nicotine Dependence as a Mediator of Project EX’s Effects to Reduce Tobacco Use in Scholars.María T. Gonzálvez, José P. Espada, Mireia Orgilés, Alexandra Morales & Steve Sussman - 2016 - Frontiers in Psychology 7.
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  35. Giménez Caballero's fractured fairy tale : "El redentor mal parido" (1926).Maria T. Pao - 2010 - In Renée M. Silverman (ed.), The popular avant-garde. New York, NY: Rodopi.
     
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  36.  4
    Argay Tusell, Narcís: Origen y decadencia del logos. Giorgio Colli y la afirmación del pensamiento trágico, Anthropos, Barcelona, 1993, 281 págs. [REVIEW]María Jesús Soto Bruna - 1995 - Anuario Filosófico:786-788.
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  37.  23
    An Argument against the Use of Methotrexate in Ectopic Pregnancies.Maria T. De Goede - 2014 - The National Catholic Bioethics Quarterly 14 (4):625-635.
    Catholic ethicists faithful to the magisterium of the Church are currently divided on the permissibility of using methotrexate to treat ectopic pregnancies. This paper examines the defenses of Rev. Albert Moraczewski, OP, and Christopher Kaczor, who argue that its use is morally permissible, in an attempt to demonstrate that methotrexate constitutes a direct abortion by virtue of its object. Specifically, the paper challenges the claims that methotrexate is aimed at inhibiting pathological tissues, that the trophoblast is not an organ of (...)
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  38.  27
    Outcomes and intentions in children’s, adolescents’, and adults’ second- and third-party punishment behavior.Michaela Gummerum & Maria T. Chu - 2014 - Cognition 133 (1):97-103.
  39.  6
    Leo J. Elders. Les Noms Divins du Pseudo-Denys l’Areopagite selon Thomas d’Aquin. Paris: Presses Universitaires de L’IPC, 2019. [REVIEW]María Jesús Soto Bruna - 2023 - Revista Española de Filosofía Medieval 29 (2):164-165.
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  40.  12
    Culture and Cultural Entities. [REVIEW]Maria T. Wolf - 1986 - Philosophical Studies (Dublin) 31:545-546.
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  41.  7
    Culture and Cultural Entities. [REVIEW]Maria T. Wolf - 1986 - Philosophical Studies (Dublin) 31:545-546.
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  42.  32
    Political Concepts. [REVIEW]Maria T. Wolf - 1984 - Philosophical Studies (Dublin) 30:376-376.
  43.  13
    Political Concepts. [REVIEW]Maria T. Wolf - 1984 - Philosophical Studies (Dublin) 30:376-376.
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  44.  20
    Spectacles and Predicaments. [REVIEW]Maria T. Wolf - 1981 - Philosophical Studies (Dublin) 28:353-355.
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  45.  5
    Spectacles and Predicaments. [REVIEW]Maria T. Wolf - 1981 - Philosophical Studies (Dublin) 28:353-355.
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  46.  24
    The Heart of Philosophy. [REVIEW]Maria T. Wolf - 1986 - Philosophical Studies (Dublin) 31:543-544.
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  47.  15
    The Heart of Philosophy. [REVIEW]Maria T. Wolf - 1986 - Philosophical Studies (Dublin) 31:543-544.
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  48.  29
    Wittgenstein’s Lectures. Cambridge 1930–1932. From the notes of John King and Desmond Lee. [REVIEW]Maria T. Wolf - 1981 - Philosophical Studies (Dublin) 28:352-353.
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  49.  17
    Wittgenstein’s Lectures. Cambridge 1930–1932. From the notes of John King and Desmond Lee. [REVIEW]Maria T. Wolf - 1981 - Philosophical Studies (Dublin) 28:352-353.
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  50. Kompetensi interpersonal pada manajer level operasional.Inri K. Almesa, Maria T. Widyastuti & Mardiana - 2010 - Phronesis (Misc) 9 (1).
    The aim of this research is to find the operating level manager’s interpersonal competence. The total subjects of this research are 139 operating level managers. The subjects of this research are divided by the big-five personality trait, such as openness to experience, conscientiousness, extraversion, agreeableness, and neuroticism. Researcher used questionnaire which is based on Likert scale to collect the data of this research. The data was analyzed by descriptive statistics with SPSS program 12 th version. The result of this research (...)
     
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